They are among the few Austroasiatic-speaking peoples in South Asia. Ka Tipkur ka Tipkha is a respectful recognition of the basic social structure, which consists of either maternal or paternal relationships. with his children if they are not too young and if he plans to marry his Without any child, the woman cannot become a mother and a man cannot become a father and, as such, there can be no family. One of the first tribes that came to Meghalaya was the Khasi tribe. All trace their origin to the seven huts or seven families (Hynniep Trep Hynnies Skun) who were the progenitor of the whole Khasi race and from them the organization of the Khasi and the inter-clan relationship is based. If 6. Marriage. The central care of the Ing comprises two persons, one holding the authority and the other owing the property, the rule of succession being strictly matrilineal. When a man marries a non-heiress after having one or two children, and if the married couple gets on well together, the husband in many cases removes his wife and children to a house of his own. Frequently, relatives of either partner would come up with suggestion of separation”5. The type of marriage is, for Nakane, the determining village elder who throws them away. (ii) Parallel cousin marriage. As it. Many tribes reside here in complete harmony with nature. H Bareh, The History and Culture of the Khasi People, 1997, p- 292. Unlike other marriages, in this tribe a man shifts to his wife’s place after the marriage rituals are over. Clans in Karbi are exogamous, in other words, marriages between members of the same clan are not allowed because they are considered brothers and sisters among themselves. (b) Levirate (i) Junior Levirate. is said, marriage is a procreating power to produce children and to expand one’s family (Bar pyniar ia tnum en tyndai). the services of a male relative (or other male unrelated to the family) Khasi households are of types 1,3, and 4. In short, Residing in the Meghalaya state of North East India, and a small number living in Assam and Bangladesh, the Khasi tribe people are thought to be related to the Mon-Khmer. The anti-mixed marriage legislation will be applicable in the three districts of West Khasi Hills district, East Khasi Hills district and Ri Bhoi districts, which are under the jurisdiction of KHADC. the omens are favorable, then a wedding date is set, but if the omens cowries or paisa which the wife then hands back to her husband along husband is supposed to live in the wife's house but often returns This explains the position of the father; but when he dies his clan reclaims him. Khasi heiresses who converted to Christianity lost their If during the dialogue, nothing transpires, that would go against inviting the two, then religious rite is performed and rings are exchanged with a declaration of the two as husband and wife”3. All three types are usually 3. this may threaten the institution of ultimogeniture. Marriage is a purely civil contract. Such an important legislation which is also constitutionally valid that will ultimately regulate the hidden influx, the frequent misuse of Khasi Clan name by non- Khasis, the recognition of clan sanctity to prevent marriage of consanguinity and other welfare related with clan organization should have been given due importance. single household made up of a grandmother, her daughters, and her The marriage is sealed once the groom shifts into the bride’s ancestral household. “It is an attempt to save our culture because non-Khasi men are marrying Khasi women mainly to get benefits, such as avoiding tax, through their wives,” says Erwin K. Syiem Sutnga, legal adviser to the KHADC. The Khasis consider Ka ing an institution as the basic and most important functional unit. Then they can divorce through mutual consent. In case of disharmony between the couple, getting a divorce is simple It is because of this fear of incest and irregularity in the notion of Tip kur that the Khasi is very meticulous when proposals for marriage come to the uncles from their children”1. If the sister has no Marriage is prohibited between people who are related by blood which means that clans who descend from common ancestors could not intermarry as it is believed that it is an incest or a great sin. After marriage, the children take up their mother’s surname. image caption Khasi women are in charge of running the household Alfred maintains his Mona Lisa smile. This practice is the result of rules and The household system is very different with the customs of other tribes. 4. The foundation of the Khasi society is based on the concept of Kur and Kha. It has been may undermine the economic basis of matrilineal inheritance. (i) Cross cousin marriage. After this, the spokesman recites from each side and declares the marriage of the bride and the groom. He is the executive head of the wife’s family. postmarital residence patterns. It is a bond between a man and a woman, a bond for cooperation and understanding to build a new home. children. turn to her youngest daughter. Divorce among the Khasis is socially discouraged but permissible under certain circumstances, especially when the wife does not bear any child. The practice is quite the opposite of what happens in the rest of India, where the woman moves into the man’s home after marriage. Marriage existed among the Khasis from the beginning of time; a Khasi does not want to live without children or without a Jaid. P Malngeang, Aspects of Khasi Philosophy, 1991, pp- 62, 63. Non-Khasi men, Shylla alleged, used marriage as a “multipurpose certificate” to avail of benefits accorded by the Constitution to tribal people. maintenance and protection of kin relations. Marriage must be arranged by the parents and those who stayed together as husband and wife or who settled down without the consent of the parents, were looked down upon. household during her lifetime). Family activities center on the It is the duty of the male members from the bride’s side to welcome the groom and his party by exchanging Kwai (betel nut) before reaching the bride’s house. upon the death of their mother. It is a great sin to marry within the related clans, so for those who go against the basic principle they will be ex-communicated from their kinsfolk. have been acquainted before betrothal. Potential marriage partners are likely to With regard to real property, inheritance goes to the youngest daughter property acquired by a man before marriage belongs to his mother. B S Rana, The People of Meghalaya, 1989, p. 78. However, there The traditional Khasi system of marriage has been quite simple, both love and arranged marriages were permissible. Saral Marriage - November 6, 2018. Marriage to a deceased wife's elder Celebrating Karva Chauth by Attracting Positive Energy. After the existing Section 3 (c), a new sub-section 3 (d) shall be inserted which states, “Any Khasi woman who marries a non-Khasi as well as her offspring(s) born out of such marriage(s) shall be deemed as non-Khasi who shall lose the Khasi status and all the privileges and benefits as a member of the Khasi tribe who cannot claim preferential privileges under any law.” To live without a Jaid is a curse. In the past there was only arranged marriage and love marriage was nearly unknown. Property acquired by him after marriage belongs to his wife and the youngest daughter. Marriage. occur, this does not appear to be the preferred form. Naming occurs one day after birth. However, are the chief agents of socialization. A family in the past consisted of the father, mother, brother and sisters not yet married, sons and daughters who were not married and also the grand children. does not favor other forms of Marriage; therefore, deviation from this All those who are descendants of the same ancestral mother belong to the same Kur or clan and members of the father’s clan are not Kur but Kha. Males As the tradition does not prohibit the groom’s father to accompany him, so also the groom’s mother and her female relations are not allowed to do so. 5. from one woman (in which case the iing corresponds to the kpoh); (3) an His wife and children cremate his body. Children take on the mother’s surname in Khasi Tribe. children. obtainable. women are permitted considerable freedom in the choice of mates and in 2. According to Khasi Laws the Marriage is purely a Civil Contract. A family consists of the father, the mother and the children. The ceremony The parents of found in one Village. Marriage is a purely civil contract. In the marriage by capture, both the boys and the girl are known to each other since long. between four types of Khasi households: (1) a household comprised of When such people die, his or her bones will not be collected and mixed in the family ossuary after cremation, as cremation also is not done by the family members of the clan. The KHADC claims its only motivation is to stop the dilution of the Khasi tribe, even if it means a radical overhaul of their customs. It represents the religious unit which keeps ancestral property and shares a common religious ceremony. A Khasi man returns to his iing upon the death of his It has also been to his sister's house for meals and to sleep, and in which the their sacerdotal functions within the family. The Khasi Tribe Of Meghalaya: “Simple Living High Thinking” The Khasi is an indigenous tribe of Meghalaya with a … 1. The later returns them with those of her own and the husband takes them and casts them away from his hand’6. form independent family units somewhat immune to pressures from the Arranged marriages are rarely seen in modern Karbi society. It is one of the many duties that man should perform in this world. The family of the Khasi tribe has strong family bondages and family contains a mother, her children, here husband and her daughters and husband. 2. However, the Khasi, Garo, and Jaintia all have a matrilineal society where inheritance is based on kinship with the mother or the female line. But this does not render him powerless, as a Khasi man is the head of his wife’s family as so far as his own children are concerned. acceptance of Christianity, these rights were restored. The tribes in India practise the following types of preferential marriages: (a) Cousin marriage. The anti-mixed marriage legislation will be applicable in the three districts of West Khasi Hills district, East Khasi Hills district and Ri-Bhoi districts, which are under the jurisdiction of KHADC. spouse (if she is an heiress). largest share of the inheritance upon the death of the man's Each kapoh is further subdivided into a number of families or -ing and belong to the sam jaid. Blessings And Positive Energy for Your Marriage on Ganesh Chaturthi. This ceremony consists of the husband handing the wife 5 wife's younger sister. inheritance. the man's parent's agree with his choice). Divorce cannot take place only from one side. the woman ascertain her wishes and if she agrees to the arrangement her Other daughters are entitled to a smaller According to Gurdon, postmarital If they go against this, they have to pay the ‘Bai mynrain Khmat’, that is, a fine or a compensation for breaking the contract of marriage. consists of a betrothal, the pouring of a libation to the clan's regulations governing inheritance and property ownership. goes to her sister's youngest daughter. These tribes are a great lover of music and dance. The levirate does not obtain in Khasi society. Socialization. Young men and ring is placed on the bride's finger by her mother-in-law. are themselves related to the structure of the Khasi iing. Divorce is frequent (with As the ‘Procedure is simple, both the husband and the wife hold in their hands five cowries or five pieces of betel nut each. In mid-century, Nakane distinguished The kur is subdivided into jaids, which claim ka Tawbli tymmen or old ancestress or their ancestress. continue to have a deleterious effect on the Khasi system of premarital Sexual relations. Use of rice-beer is a must in ceremonial and religious occasion. But marriage cannot be solemnized either due to unwillingness of the parents of either party or due to the inability on the part of the boy to pay the bride price. causes ranging from incompatibility to lack of offspring) and easily Khasis also relish fish and meat. When the mother has no daughters, the inheritance This separation is known as ‘Ka ia-pyllait san shying’, which is always performed in the presence of senior members of the community, preferable the Ki Kseangs who recited the marriage ceremony. Can the marriage rituals and customs among the khasis be described in detail? Divorce System in Khasi Tribe. All Marriage by capture: This is a popular type of marriage among several Indian tribes. Jaintias. Of these Children, the youngest daughter will receive the 0 shares 1321 views. while postmarital residence when a nonheiress is involved is neolocal. wife. At present there is a kind of change taking place in the family, which now consists of only the father, the mother and the children, which is more or less like a nuclear family that does not include other members having close relations. share of the inheritance of their mother, but the largest share goes to ages range from 13 to 18. first maternal ancestor, the taking of food from the same plate, and the Marriage among the Khasis is very sacred; the most remarkable feature of the Khasi marriage is that it is usual for the husband to live with his wife in his mother-in-law’s house, and it is not for him to take his bride home, as it is the case in other communities. Each hut or trep signifies a Kur. with 5 of her own. H O Mawrie, The Khasi Milieu, 1981, p. 65. They then secure wife's mother's residence after the birth of one or two the Khasi. If the man has no daughters, then his sons receive his property Once a man has selected his The Khasi Social Custom of Lineage Second Amendment Bill, which was passed unanimously by the KHADC on July 25, states: “Any Khasi woman who marries a non-Khasi, as well as her offspring born out of such marriages, shall be deemed as non-Khasi who shall lose the Khasi status and all privileges and benefits as a member of the Khasi tribe.” suggested that the increasing monetization of the Khasi economy and This is the only form of the sororate found among He takes upon his shoulders all the responsibility; he stands in the middle between his clan and his wife’s clan but he has no part in the religious ceremony or share of the ancestral property of his wife. wife, husband, their children, and wife's unmarried sisters and (ii) Senior Levirate. parents check to make Certain that the man to be wed is not a member of It came from Myanmar and settled in East of Assam. factor in marital residence. They had their own kingdoms until the British ruled. of the deceased mother and upon the youngest daughter's death in A Khasi understands his importance. It enjoins all to know and respect each other, to recognize one’s relation on both sides and to give due regard to them. brothers; (2) a household composed of nearly all the iing members (but If there is no child, it affects the couples and the relatives of both sides, and so separation takes place. among newly married couples before the birth of children, in which a right to inherit at one time in Khasi social history. Food Habits : The staple food of Khasi people is rice. On the appointed day, the groom along with his kith and kin starts from his house to the bride’s house. from the same clan). Not only this, marriage cannot take place between a man and a woman whose father and mother have blood relations. Marriage has both a religious and a social aspect among the Khasi tribes. to a nonheiress. The Khasi people are an indigenous ethnic group of Meghalaya in north-eastern India with a significant population in the bordering state of Assam, and in certain parts of Bangladesh. As we are talking, a praying mantis careers into our hut and slams into the side of my head. suggested that the availability of nonland-based employment for males Arrangd marriages do occur but not in a preferred form. There are no child marriages. Like the other tribes in the North-East, the Khasis also ferment rice-beer, and make spirit out of rice or millets by distillation. not including their spouses) or a larger Household (including wives and At the marriage there the husband and his wife are a part of the family.

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