The apostle shows his authority, and asserts his right to be maintained. 10:27-31). 9:19. Corinth was a city strategically located … Continue reading "Commentary on 1 Corinthians 1:1-9" The rest of the letter centers around it. Am I not an apostle() Have I not seen Jesus our Lord() Are you not the result of my work in the Lord() 2 Even though I may not be an apostle to others, surely I am to youFor you are the seal of my apostleship in the Lord.. 3 This is my defense to those who sit in judgment on me. But he would eat meat offered to idols to reach Gentiles (1 Cor. So, he wrote chapters 1-9 in 2 Corinthians. This was termed beating the air, 1 Corinthians 9:26; but when such came to the combat, they endeavored to blind their adversaries by hitting them in the eye, which is the meaning of ὑπωπιαζειν, as we have seen under 1 Corinthians 9:27. 6:1-8 ~ Christians at the law courts. “To the weak” (9:22) is difficult to interpret. Paul’s Rights as an Apostle. He went on to equate a runner in a foot race to God’s faithful followers, ultimately calling attention to … 1 Corinthians 9:27 “No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.” Explanation and Commentary on 1 Corinthians 9:27. The contents of 1 Corinthians. So run, that ye may obtain. The Apostle Paul spent 18 months there on his Second Missionary Journey and established a church there. Ray Stedman feels that 1 Corinthians 1:9+ is "the key verse of First Corinthians. Just as an athlete is disciplined and has intent, Paul said so should the followers of Jesus Christ. Acts 18 gives us considerable detail about Paul's work in Corinth during 1-corinthians 9:25 And every man that striveth for the mastery is temperate in all things. That is, as Paul emphasizes the point that he has voluntarily waived his right to appropriate compensation, he does so only after assuring that the Corinthians understand that he would have been well within his rights to demand such compensation. He describes the Corinthian Christians as the seal of his apostleship (1 Corinthians 9:1… He waived his freedom to reach people with the gospel. 4 Don’t we have the right to food and drink? 1-corinthians 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? 1:10–4:21 ~ Quarrels about leaders in the church. 1:1-9 ~ Greetings and *thanksgiving. Commentary for 1 Corinthians 9 . 9 Am I not free? 1-corinthians 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you. The rest of the letter centers around it. 5:1-13; 6:9-20 ~ Bad *sexual behaviour. This is especially true of the church in Corinth, which he founded. Biblical Commentary (Bible study) 1 Corinthians 9:16-23 EXEGESIS: THE BROAD CONTEXT: Corinth was an important and wealthy Greek city. This verse means that Paul gained control over and did not indulge in fleshly desires so that he could go to heaven. At the end of 1 Corinthians Chapter 9, Paul compared himself to a dedicated and highly-trained athlete. (15-23) He did all this, with care and diligence, in view of an unfading crown. For though I am free from all men, I have made myself a servant to all, that I might win the more; Paul was free in two areas: as a Roman citizen, he was a free man, and as a Christian, he had freedom in Christ (Ga 5:1), so he was free from Jewish laws, for example. (1-14) He waved this part of his Christian liberty, for the good of others. When we read 1 Corinthians, we are quite literally reading someone else’s mail–in this case, a letter sent in 55 A.D. by Paul to “the church of God that is in Corinth” from Ephesus (1 Corinthians 16:8), a few years after he had founded the church (see Acts 18:1-17). It is important to situate 1 Corinthians 9:16-23 within this context of what Paul develops in 9:1-15. To show that he is doing the same thing, Paul begins to demonstrate that he has rights as an apostle, including the right to ask them to support him financially. It is possible that someone put the severe letter and the next letter together in the wrong order.

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